Saint Olga of Kiev, my 34th great grandmother

Saint Olga of Kiev, my 34th great grandmother
SAINT OLGA OF KIEV, MY 34TH GREAT GRANDMOTHER
Showing posts with label sex. Show all posts
Showing posts with label sex. Show all posts

Sunday, December 16, 2018

THE FEAST OF THE UNKNOWN SAINT - Hindu Spiritual Practices' compatibility with Christianity

Me and my spiritual sisters
sitting with the swami
about 1985


Just before I joined the Vedanta convent in California, I was made the producer of a yearly celebration called "All Saints Day." It used to be "All Guru's Day," but the Western world doesn't typically use that term for holy people, so it had been changed, years before.

That year, I decided the theme would be "the Unknown Saint," with the underlying meaning being that each of us can be that unknown saint if we quietly, steadily make progress in purification, study and practice of the faith (which consisted mainly of meditation.) Of course, there was also a code of conduct similar to that of Catholicism, especially in the sexual arena, because it was perceived that sexuality was an area of human experience that holds great potential for either "God realization" or spiritual destruction.

It would be a surprise to many that the Vedantic Hindu version of sexual restraint is much more stringent than even the Catholics propose. The primary "Saint" of the Vedanta Societies was Ramakrishna Paramahamsa, and he frequently advised that a man and wife should "live as brother and sister" after the birth of one or two children (a principle echoed in many ancient strains of that religion.) Yes, that is to mean that they were no longer to have sex after that time - not for the purpose of reducing births, mind you, but to allow for more time to devote to meditation and other spiritual disciplines. Also, and probably more important in that theological construct, is that the restraint of the sex urge is a key component in rallying one's spiritual energies in a mystical way.


Hindu saint Ramakrishna (1836-1886)


Prior to the mystical path of the Hindu monastic tradition - the sadhus, swamis and their female counterparts - householders had a well defined path of gradual approach to that monastic lifestyle. The standard used to be for man and wife to take to the forest toward the end of their lives, to live a rigorous monastic existence so that they may attain to the heights of spiritual experience. Later, it became possible for younger people to bypass the householder state entirely and take directly to the ocher cloth, without marrying or having children at all.

My spiritual teacher, Swami Swahananda, allowed me to take to the Hindu monastic life in a special ceremony that permanently altered the arc of my existence as one that is dedicated to the realization of God as its primary focus. My artistic ventures, my writing, and the other incidental activities, are a pale remnant of my previous life.


Me and Swami Swahananda
Just prior to my sannyas vows


Swamiji named me Sannyasini Kaliprana. "Sannyasini" is actually a title denoting that style of Hindu monasticism. The name "Kaliprana" has something to do with my energies being informed by the spirit of the Divine Mother of the Universe (a concept that reverberates with Catholicism's respect for Mary, the Mother of God.)


Sannyasini Kaliprana, on the day of Sannyas vows
(That's "Duffy" on my lap - obviously prior to my losing some weight!)


Subsequent conversion to Catholicism did not delete my commitment to living a monastic life for God alone. In fact, when I discovered Catholic mystic Bede Griffiths (1906-1993) , I had a wonderful "ah ha!" moment of realization of the complementarity of Catholicism and the Vedantic mystical method.  I'd previously read the works of many Catholic mystics that dovetailed with the stories of Hindu saints and sages. I experience all of this as a marvelous harmony of past and present yearnings that arose from corresponding teachings.



Catholic monk, Bede Griffiths (1906-1993)
Catholic mass, with an East Indian flavor


The similarities of Vedanta with the other major religious traditions would be surprising to some Christians who have placed other religions in an "enemy of the faith" category, which they really are not. Religious education isn't complete, in my mind, without a comparative religions class or two.

While Bede Griffiths was a Catholic monk who gradually moved into an East Indian expression of the faith, my journey was the opposite. Also unlike Bede, I am not a member of any Catholic monastic institution, primarily because I am disabled and of no use to them. I suppose if I had money or was physically vigorous, there may be more interest in supporting my spiritual life, but there doesn't seem to be any, so I really AM left to my own devices, except that the life of a hermit is not typical of either religious tradition, though it exists. There are usually fellow monastics in the general vicinity. I sometimes wonder if my current hermit state is a detriment to me, but I can only hope that my faith in God is protecting me in that regard.

Divine Mother Kali of the Hindu faith


This morning, when I was researching the Catholic saints of the day and found yet another female Catholic martyr for whom we have a name but little else, the memory of that celebration, years ago, of "the unknown saint" came back to me with sweet recollection. It was during THAT time when I experienced the feeling of being saved from an otherwise pointless life. It grew to fruition in my Catholic conversion, many years later, so that every time I research one of these "unknown" Catholic saints (and most of the little known are female, by the way), I feel a renewed pull toward the Divine.




Saint Albina of Caesarea
Martyr who died in the year 250


Today's unknown saint is Saint Albina. All we know about her is that she was very young when she was martyred for the faith under Emperor Trajanus Decius in the year 250 in Caesarea, where she was born. (She could have been martyred in Formiea, according to some sources.) Anyway, she is listed in the Roman martyrology, and nothing is known of her life before her execution during the persecutions of the early church.





It is my hope to become one of that massive number of unknown saints who lived and died for God alone, without fame or fanfare. We come. We go.

May you go with God also.

Silver Rose

Saturday, December 17, 2016

WHAT I AM WATCHING NOW (SPOILER ALERT!)

Florence  Foster Jenkins
(nee Narcissa Florence Foster)
1868-1944

I don't require what you might traditionally call "entertainment" these days, as I find certain types of WORK to be my happiest compulsions; things like genealogy research which leads so naturally into historical research, and the making of hats for the homeless...or the occasional cold mail delivery lady. Writing is terrible work, and I just hate it, but I can't seem to get away from it as it also entertains me, in a grim fashion.

Having been given a television during the last year...and quite a large one (to accommodate my failing vision), I DO watch several programs, but I can't seem to generate much interest in anything more than the news channels, and I watch them all, even Faux News Channel, which seems to give credibility to some incredible things and which gives me anxiety, so that channel gets short shrift from me. Everything else, though, as long as people aren't arguing loudly over one another, I will "watch." Actually, the television might as well be one huge radio because I can't bear to just SIT there and watch it. I must be doing something else besides.

Crochet, painting and house cleaning are good accompaniments, except when doing dishes. I have to keep turning off the water to catch the drift of what's being discussed, now and then.

It goes without saying that there are certain PBS programs that are sacrosanct, and I watch them as if I am in a movie theatre; enrapt in the story line and watching every movement in the actors' faces, as if I am one of those human lie detectors I've heard about, the ones who watch the micro movements beneath the skin of a person's face and can tell when they're lying. When Downton Abbey finished its final season, I felt as if a best friend had died. There was so much about that series that I appreciated!

The beauty of the surroundings, the stately movement of time that became less stately over the long haul and more herky jerky over the landscape of what I consider to be a bad bit of historical geography. Anything later than 1925 is on shaky ground with me. Everything became so coarse after that time, while at the same moment congratulating itself that everything was becoming modern.

The grand dowager, Lady Grantham, if you haven't guessed, was my favorite character, and she took something of me with her when she disppeared from my weekly ritual of Downton Abbey worship. She represented the old guard which, to me, seemed very beautiful and lovely in many of its habits.

Recently, however, I was given a discount coupon from my internet carrier so that I could watch a pay-on-demand movie for free. I could have watched one in "high definition" and used up the whole $6.00 THAT way, but instead I decided to watch two movies in "standard def" so that I could have a double feature on an especially painful evening when I didn't have the energy to crochet or write. I got the first movie for free and then paid only $5.00 for the second one, which means each one cost $2.50 (in my mind, anyway.)

As luck would have it, I had snacks in the house, which is a rare thing. I typically eschew anything that isn't real food; that is to say, bread, eggs, fruits, veggies, meat, beans, nuts, seeds, filtered water. This year, when a friend called me from the grocery store and asked me what I wanted, I asked for "goodies" to share with any of the other old lady neighbors who may drop by. It's usually just my friend Ruby, but you never know. Anyway, I had PIE. It wasn't a very good pie, as it turned out, because it had NONFAT MILK in it, which makes me dreadfully sick, but I didn't know about the nonfat milk until it was too late. Anyway, I got to have my movie night with pumpkin pie that would not blow up inside me until a few hours later.

The movie blew up immediately, however. Forever the anglophile, I chose BRIDGET JONES'S BABY as the first feature. Never mind that the starring actress is actually an American. She did a fair job of ACTING as a Brit in the first film, so I thought she'd be good in this sequel.

Mind you, I am not one of those people that hate sequels. I will give them a chance, especially since I always have trouble remembering the FIRST film of the series, so I don't usually catch the little bumbles. If I happen to be sharp enough to catch a flub in the sequel, I yell to no one in particular, "continuity!" as if I was still in the movie business, watching to make sure that a 1960's timepiece didn't show up in a scene that was supposedly from the 1940's! The dog reacts in amusement whenever I talk to myself like this. He thinks his little human has gone mad...or something.

So, Bridget Jones's Baby immediately slapped me in the face with the most vulgar language and innuendo I could possibly imagine, even to the not-so-vague references to the size of a man's genitals, while all her girlfriends kept telling her, in the most chipper way, that she needed to have sex. This is where I learned that, while the first movie ended on a happy note that led us all to believe that Bridget was, finally, ending up with the equally adorable Mr. Darcy, it had not actually worked out with them, and they'd called it quits after 10 years together.

In this second movie Bridget is the head of a similar department in which she had suffered while juggling her boss and Mr. Darcy in that first movie. She has a vulgar sidekick who is the on-screen interviewer for their news program. Said chipper sidekick  pulls Bridget away for a girls weekend at a spa, supposedly, but has actually booked them into a yurt at some muddy rock festival where extremely short blue jean cutoffs are the costume of choice, despite the grim and continual rain.

Now, mind you, Bridget is, by this time, 43 years old, we are told, and the bloom is definitely off that rose. She's lost that bungling sweetness we loved about her in the first film. The camera keeps zooming in on her tight and trim upper thighs where they meet her bum, perhaps to keep us from looking at her face that wears a pained and rigid expression through most of the film. Or perhaps the cameraman got distracted.

I would suspect botox, except that an entire field of terrified wrinkles moves across her cheek bones whenever she mistakenly makes an expression. You could see those micro-expressions from outer space. I'm not being mean. Wrinkles are lovely when one is SMILING, but I can't tell you what to call that expression that happens on her.

It goes from bad to worse. In an extremely awkward set of scenes, she has sex with a man at the rock festival and then sex with her ex, Mr. Darcy, and ends up preggers, having to string along the both of them until they can figure out who is the father. (She won't submit to an amniocentesis test, with that long needle, and I don't blame her a bit.)

The movie slams from one nauseating scene to another, something like a distressed boat on the high seas during a deep sea fishing trip that's gone bad, with the audience mourning dear little Bridget who has obviously died before the movie began, and everyone is vomiting from sea sicknesses and sorrow.

Actress Emma Thompson puts in a highly credible performance as Bridget's gynecologist and is wryly funny despite the lukewarm jokes they make her say. She's a trooper, that one, and it was a relief to see her every time she popped up.  In fact, she may have saved our lives.

The ONLY laugh I got out of the whole movie was when dear Mr. Darcy was trying to carry this balloon of a pregnant woman through the streets of London whilst in labor. His facial expressions were priceless. The second man meets up with them halfway to the hospital, at which point carrying Bridget becomes a two-man job. We could have used a few more good men to carry this film.

Eventually, while giving birth, Bridget realizes she's still in love with Darcy and holds his hand with both of hers, leaving the other guy to just deal with it on the periphery. It was a clunky, heavy scene, with closeups of the hands involved. 1940's, anyone?

So, finally, I have arrived at my POINT.  Our modern world continues to express surprise that women want love, devotion, and family ties, NOT free-wheeling sexual encounters in yurts at rock concerts. We don't want to wait until we're 43 to have babies and get married. Careers, while wonderful and captivating, simply do not replace what we really want. We are biologically programmed for partnership, love and family. God created us for one another, and we keep pretending that it isn't necessary or that we can put it off until our FORTIES, or, indeed, forever...just fornicating our lives away until we're too old to do otherwise.

The developed world keeps fighting biology. Our prime baby making years are between the ages of 15 and 25, which makes sense, given that we are born with every egg we shall ever have. The older we grow, the older the eggs, and the more chance for birth defects or infertility. Believe me, I have heard all the reasons why couples shouldn't marry young or have children young, but the proof is in the pudding. What we are doing now does not work and is just plain sad.

The bleak and sodden love story that is BRIDGET JONES'S BABY is, in my mind, a cautionary tale, at best. Mostly, it is a bad movie because it is inauthentic. It tries to push concepts that do not work in real life. There are no happy feelings at the end of this movie.

Modern ideas about sex, love, marriage, children and abortion are all engineered and fueled by our hyper-capitalistic society, the corporate obsession with money. In short, it all boils down to GREED, but those of us suffering under the consequences of this soul-killing way of looking at the most important aspects of life are not even the people that BENEFIT from the modern philosophies about family, sex, etc. CORPORATIONS are the beneficiaries of this sort of cultural expression. If the corporations can keep us slaving away underneath them, (making slave wages), then the corporations and the CEOs at the top of the heap can benefit. Oblivious to the way that we are being used, movies like BRIDGET JONES'S BABY act like the Nazi propaganda films, trying to get us all heated about our "right" to kill our children or to put off conceiving for so long that children don't enter into the picture or there are damn few of them.  Bridget Jones is a success!  She is the boss at the news studio, churning out entertainment news, making the guy at the top of the heap very wealthy...and she can STILL have a baby, even though her eggs are geriatric. See, people? We can have it all.

Frances Foster Jenkins is also a movie about love, based upon a true story about a socialite who adored classic music and wanted to sing, sing, sing, but she had a tin ear and the vocal chords of a drunken raptor. I loved that movie, and I don't want to ruin it for you because it gives the payoff that Bridget Jones's Baby never could. I hope you see both movies and you can make your own comparisons.

God bless us all.

Silver Rose